Tea at Trianon: The Catholic Enlightenment

John Wilson Croker on Marie-Antoinette

"We have followed the history of Marie Antoinette with the greatest diligence and scrupulosity. We have lived in those times. We have talked with some of her friends and some of her enemies; we have read, certainly not all, but hundreds of the libels written against her; and we have, in short, examined her life with– if we may be allowed to say so of ourselves– something of the accuracy of contemporaries, the diligence of inquirers, and the impartiality of historians, all combined; and we feel it our duty to declare, in as a solemn a manner as literature admits of, our well-matured opinion that every reproach against the morals of the queen was a gross calumny– that she was, as we have said, one of the purest of human beings."

~from History of the Guillotine by John Wilson Croker, 1844

Edmund Burke on Marie-Antoinette

"It is now sixteen or seventeen years since I saw the queen of France, then dauphiness, at Versailles; and surely there never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like a morning star full of life and splendor and joy. Oh, what a revolution....Little did I dream that I should have lived to see such disasters fall upon her, in a nation of gallant men, in a nation of men of honor and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look which threatened her with insult. But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded...."

~Edmund Burke, October 1790

Thursday, April 21, 2016

The Catholic Enlightenment

Louis XVI was very much a part of the Catholic Enlightenment, with his reforms and his promotion of the sciences. From The Imaginative Conservative (via Stephanie Mann):

The sum of Dr. Lehner’s argument is this: contrary to popular and secular mythologies, the Church possessed a number of critical personalities and intellectual leaders who actively engaged the ideas of democracy, individualism, liberalism (properly understood), and what would be called, ultimately, modernity. All of this happened between the Council of Trent and the end of the French Revolution. Surprisingly, at least to me, Catholic scholars and theologians considered, studied, and digested the importance of the thought of John Locke, Immanuel Kant, and even Jean-Jacques Rousseau. Indeed, they not only took the ideas of non-Catholic scholars seriously, they actually attempted to meld secular thought with Catholic theology. Dr. Lehner, much to his credit, never over-makes his case. He recognizes that there were many, many “Enlightenments” during the few centuries leading up to the French Revolution, just as our own John Willson stresses the need to acknowledge many “Foundings” in the American Founding period. Additionally, Dr. Lehner never claims that these Catholic Enlighteners—as he calls them—dominated scholarship or the thinking of the Church as a whole. Rather, he notes, time and time again throughout his book, they attracted attention, bonded with one another, and changed, shaped, and delimited the philosophical and theological discussion within the Church.

It is best to allow Dr. Lehner to explain this himself:

What was on the agenda of Catholic Enlighteners? Their aim was (a) to use the newest achievement of philosophy and science to defend the essential dogmas of Catholic Christianity by explaining them in the new language, and (b) to reconcile Catholicism with modern culture. If anything held these diverse thinkers together, it was their belief that Catholicism had to modernize if it wanted to be a viable intellectual alternative to the persuasive arguments of the anti-clerical Enlighteners. Catholic Enlighteners differed among themselves as to how such a modernization should be brought about, but all agreed that Aristotelian scholasticism could not longer serve as the universal foundation for theology.

(Read more.)